On Bliss

Ever since he said it, I have been annoyed by Joseph Campbell’s advice to “follow your bliss.” Perhaps it’s envy of those whose good fairies whispered at their cradle, “Little one, pay no attention to what people tell you. Do what you love and all will be well.” I did not have a fairy bending over my cradle. Instead, I had a guardian angel, who said, “Be a good girl and do as you’re told.” Sometimes I wish that I had had that fairy, or even Joseph Campbell, at my cradle. What would my life have been like? Where would I be now? 

The fairies have won out over the guardian angels, and today’s children are encouraged to follow their bliss as routinely as they’re told to eat their veggies. This is not without its problems. For those who were brought up as I was, there was comfort in believing that if we were good and did as we were told all would be well. Within those boundaries, we enjoyed a certain freedom, especially the freedom of not having to make big decisions. A child obliged to follow her bliss has a heavy responsibility on her skinny shoulders. 

History is crammed with tales of geniuses who followed their bliss, usually at great cost—a cost often paid by those who loved them. I’m thinking of the otherwise tender-hearted Rilke, who abandoned his wife and infant daughter to dedicate himself entirely to poetry. I’m thinking of Tolstoy, who after his conversion made his wife’s life a purgatory so that he could follow the new dictates of his conscience. I’m even thinking of the good Saint Francis, who did not hesitate to renounce his father in the public square in order to pursue Lady Poverty. And what about the merely talented, the poets and painters in their garrets, the buskers on their street corners—how heavy a price are they paying for their bliss? 

Given its uncertain results, it’s surprising that Campbell’s short quote had such an effect on our culture. It precipitated an avalanche of authors, gurus, and graduation speakers who urged the multitudes to look deep inside themselves and find their path to rapture. But perhaps Campbell’s idea came at the right moment, when for the first time in the history of first-world nations the children of street sweepers could become astronauts. And it was also a welcome reaction against the unthinking compliance that religion and society had for centuries regarded as the highest form of virtue, especially for women. 

But this bliss advice should be administered with care, or it can produce anxiety in the young (what if I can’t figure out what my bliss is?) and regret in the old (I never found my bliss, and now it’s too late!). Wouldn’t we be better off not aiming quite so high? The belief that happiness is inversely proportional to expectations has a long history, from Buddhists, to Stoics, to some modern psychologists. This is not to say that we should encourage complacency in the young, or even in the old. As Aristotle and my mother advised, moderation in all things. 

Maybe the problem lies in the word “bliss,” with its sensuous sibilants, which connote a heaven-on-earth, floating-on-air, uninterrupted felicity such as even Saint Teresa of Avila experienced only momentarily in her mystical transports. Instead of following our bliss as if it were a balloon floating just beyond our reach, a more reasonable practice might be learning to find it right here, today, in whatever is afforded us by the brains, talent, and luck that we’ve been granted, and be content.

  

How I Survived the Move

From the first conversation about how maybe it was time to leave the house on the hill, it only took us five months to move into our cottage in Wake Robin, near Lake Champlain.  Some people take years to complete the process of choosing and then moving to a retirement community, but we said, "Why prolong the agony?  Let's get it over with."

This was my husband's and my fourteenth move since the Summer of Love of 1967, and you'd think that all that practice would have made us into pros, but this was by far the hardest move of all.  Since we were swapping a 2400 square-foot house with ten closets plus attic, basement, and outbuildings, for a 1400 square-foot cottage with four closets, we had to get rid of most of our stuff.

You will be surprised to hear that during this period I was not my sweet unflappable self.  In fact the combined anxieties about disposing of truckloads of belongings, and getting it all done in time for the move turned me into a sort of emotional porcupine.

And when, weary and guilt-ridden after a day of packing and sorting and flinging quills at my spouse, I tried to take a break, the chaos around me made it hard to relax.  Unclassifiable objects mocked me from half-filled boxes;  the dogs, anxious and bored, followed me panting from room to room;  and there was no comfortable place to sit. At the rate I was going, when we finally arrived in Wake Robin I would have to go not into independent living, but into skilled nursing.

That was when the universe sent me the inspiration to  re-read War and Peace.  For $.99 Tolstoy's masterpiece wafted into my Kindle and wafted me away from my chaotic Vermont homestead and into 19th century Russia.

I quickly realized that, in the decades since I'd first read the book, either Tolstoy had become a much better writer or I had become a better reader.  My jaw fell open at the masterful characterizations--Natasha's childish arms;  Pierre's spectacles;  Princess Mary's timidity.  My preference for the characters had changed as well.  In my twenties I had had eyes only for the intense, handsome Prince Andre, but now it was plump Pierre's soul that captivated me.  And those battle scenes that had bored me almost to death I now found fascinating--in part because they confirmed my suspicion that there is no "art of war," just a lot of noise and confusion and sheer dumb luck, or lack of it.

The day the movers came, I hardly noticed, so immersed was I in the battle of Borodino.  And Napoleon's retreat from Russia got me through the first hectic twenty-four hours at the cottage.  But the best part of this second reading of War and Peace was being able to take refuge in Tolstoy's voice, which remained the same, both powerful and serene, throughout my travails.  For the last week in the old house, that voice was the only constant in my life, and every time I dove into the book I thought, "does Tolstoy know, wherever he is, how grateful I feel?"

Despite my porcupine impersonations--or perhaps because of them--the move went without a hitch.  In fact, when the movers first arrived, the driver went through the house with me--up to the top floor and down to the basement, out to the garage and the old milking room--and as he passed the piles of neatly packed and labeled boxes he whistled and said, "boy, you've really got things under control here!"  It was one of the proudest moments of my life.